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Tracing Changes Through a Thousand Years

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Last updated date: 25th Apr 2024
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We've all heard the saying "change is the only constant." A history lesson is the best way to explain this. When we study history, we are essentially following changes over the ages and trying to figure out how we got here. While the philosophical side of this subject has yet to be answered, the geographical aspect has been addressed to a great extent. Putting together the period from 700 to 1750 is a difficult undertaking for historians. Let us study what is tracing changes and how tracing changes through a thousand years in brief from this article.


Tracing Changes

The study of maps is known as cartography. We have the oldest map of the Indian subcontinent, which dates from 1154 and was created by an Arab geographer named Al-Idrisi. Another, from a French cartographer in 1720, shows how the Indian Subcontinent's geographical boundaries were formed. However, because there is a 200-year gap between the two cartographers, their terminologies differ as well.


Terminologies: New and Old

The historical records are written in a variety of languages. A Persian chronicler named Minhaj-i-Siraj is credited with coining the term Hindustan to describe the provinces of Haryana and Punjab, as well as the area between the Ganga and Yamuna rivers. Baur, on the other hand, used the term Hindustan to refer to the entire Indian subcontinent. Hind was the name given to it by the great poet Amir Khusrao.


Sources of History

Let us identify some of the sources of history in detail here. There are essentially two sources from which historical accounts are derived. Archaeology comes first, followed by literature. Historians were able to trace changes over several years using the remains of ancient monuments, weapons, utensils, currencies, and other similar artefacts, as well as any written documents of the period, whether in papers, scriptures or simply by way of symbols and signs made on the walls.


Travellers’ and pilgrims' journals also contributed significantly to our understanding of the period's lifestyle and other features. The majority of these manuscripts were written in Arabic or Persian, as these languages were used by some of the first foreign visitors to the Indian subcontinent, who eventually settled there.


The Rise of Social and Political Groups

Let us identify how the rise of social and political groups has taken place here in detail. Historians face a difficult task in putting together the period from 700 to 1750. This was mostly owing to a succession of advances and changes that occurred over the course of these thousand years. During this time, there was a lot of mobility. Many political parties arose as a result of this. Rajputs, Marathas, Sikhs, Jats, Kayasthas, and other ethnic groups were present.


A rise in agricultural activities has resulted in a decrease in forest land. The forest dwellers were forced to migrate further inside or shift to a new location as a result of this movement.


As a result of the emergence of many groupings, society grew further fractured, and individuals began to be split into castes and subcastes. These differences were made based on the people's occupations. These positions were not permanent at the time, and they were subject to change depending on which caste held the resources and power.


Geographical Regions and Kingdoms

Larger empires such as the Mughals in the north, the Cholas in the south, and the Marathas in the rest of the country covered most of the country. Sultan Balban's kingdom stretched Bengal to Afghanistan and Delhi to South India, at the time known as the Dravidians, according to a Sanskrit source.


There were several conflicts throughout the region as a result of several empires competing for the coveted throne. The fall of the Mughal Empire in the 18th century prompted the establishment of regional provinces ruled by Peshwas and other rulers.


Evolution of Religion

Religion and society were inextricably linked. The religious beliefs of the time were strongly impacted by the community's economic and social organisations. Religion began as a form of nature worship. During this time, though, temples and shrines emerged.


The rulers gave their approval to deity status. On the recommendation of the Brahamans, this was done. They were tasked with keeping the religious sites clean. The Brahmans gained respect as a result of their knowledge of Sanskrit. The rulers of India did not accept Islam totally.


Division of the Historical Periods

Indian history has been divided into three periods by British historians: Hindu, Mughal, and British. The difference between these three periods is due to historians' studies based on economic and social aspects. Early societies refer to the period of early man when people subsisted only on hunting and gathering.


The mediaeval period includes all periods that witnessed imperialism and empirical progress, such as Hindu kings, Mughals, and British colonisation. The final phase includes the end of the British Empire in India and the subsequent developments of India.


Some Major Religious Developments During the Tracing Period

The following are some of the significant and major religious advancements that occurred during this time period:

  • New deities are being worshipped.

  • The building of temples by kings.

  • Brahmanas, or priests, are becoming increasingly powerful in society.

  • The Concept of Bhakti - a loving, personal deity that worshippers might approach without the help of priests or elaborate rituals – began to emerge.

  • During this time, a large number of new religions emerged. During the 7th century, merchants and migrants brought the Holy Quran's teachings to India.


Ways that “Hindustan” Changed Over the Centuries

Over the years, the meaning of the term "Hindustan" has evolved. The term ‘Hindustan' is now used to refer to India. However, Minhaj-i-Siraj, a chronicler (in a political sense) of the Delhi Sultan's lands, created the phrase in the 13th century. Amir Khusrau coined the term "Hind" to describe the Indus River's culture and people in the 14th century. Babar, on the other hand, coined the name ‘Hindustan' to describe the subcontinent's culture, geography, and fauna in the early 16th century.


Regulation of Affairs of Jatis

Several social and economic differences developed during this time, leading to the creation of Jatis, or sub-castes, in which people were classified according to their occupations and backgrounds. In some locations, the affairs of jatis were governed by a council of elders known as the jati panchayat. The jatis had to abide by the customs of their communities, which were ruled by a chieftain.


Tracing Changes Through a Thousand Years - Summary

Many innovations appeared, including the Persian wheel for irrigation, the spinning wheel for weaving, and guns for combat. Potatoes, corn, chiles, tea, and coffee were among the new foods and beverages introduced to the subcontinent. People who arrived from various parts of the world and settled in the subcontinent brought new technology and innovations with them. Rajputs, Marathas, Sikhs, Jats, Ahoms, and Kayasthas were the major ethnic groupings in this period. They made the most of society's opportunities.


This is the tracing changes through a thousand years summary, which is very useful for the students and they can download this entire information in pdf from the official website of Vedantu.

FAQs on Tracing Changes Through a Thousand Years

1. What are the difficulties historians face in using manuscripts?

Historians have had a difficult time understanding manuscripts in the past. The historians had to scribe the manuscripts by hand due to the lack of printing presses during those times, and copying the manuscripts with new changes was a difficult task. Over centuries of copying, minor differences and mistakes developed to the point that manuscripts of the same text were significantly different. As a result, we rarely come across the author's original manuscript nowadays.

2. Who was considered a “foreigner” in the past?

During the Middle Ages, any foreigner who did not belong to a specific tribe or culture and was not a resident of that particular community was deemed a foreigner. As a result, a city person would have seen a woodland dweller as a stranger. However, even if two persons come from different religious or caste origins, they are not outsiders if they live in the same community.

3. What does the term pan-regional empire mean?

A pan-regional empire is one that spans multiple different cultures, geographies, and religions. The Mughals, Cholas, Khaljis, and Tughlaq dynasties, for example.