Question

The Dvaita philosophy was advocated by __________
a. Madhavacharya
b. Ramanujacharya
c. Basava
d. Shankaracharya

Answer 1

Hint: Dvaita Vedanta is a dualistic view of the Vedas that by theorizing the existence of two distinct worlds, promotes dualism. The Dvaita school notes that the first and only autonomous truth (svatantra-tattva) is that of Vishnu as Brahma-tattva.

Complete step by step answer: Two values are accepted by Dvaita Vedanta; however, it keeps one of them sentient) as eternally contingent on the other. Human souls are represented as divine reflections, images, or shadows, but never in any manner similar to the divine. Consequently, Moksha (liberation) is defined as the realization that all finite existence depends ultimately on the Supreme. In the year 1238 A.D, Sri Madhvacharya was born. In a village about three miles from Udupi in South Canara on the Vijayadashami day of the month of Aswayuja, Madhva began teaching his doctrine that the world is true that human souls are distinct from Brahman, and that Vishnu is the universe's highest being.
Two values are recognized by Dvaita Vedanta; moreover, it keeps one of them the sentient) as eternally contingent upon the other. The human souls are represented as divine reflections, pictures, or shadows, but never similar in any way to the divine. Moksha (liberation) is then defined as the awareness that the Supreme is ultimately dependent on all finite truth. In 1238 A.D, Sri Madhvacharya was born. In a village about three miles from Udupi in South Canara on the Vijayadashami day of the month of Aswayuja. Madhva began teaching his doctrine that the world is real, that human souls are separate from Brahman, and that Vishnu is the Universe's highest being.

So, the correct answer is Option :

Note: Dvaita means dualism, based on the preaching of one of India's great saints in the thirteenth century. The word 'Dvaita' is adopted to denote the dualism or disparity between Deity and human souls. Madhvacharya was born on the west coast of Karnataka state in thirteenth-century India. As a teenager, he became a Sanyasi (monk) joining Brahma-sampradaya guru Achyutapreksha, of the Ekadandi order. Madhva studied the classics of Hindu philosophy, particularly the Principal Upanishads, the Bhagavad Gita, and the Brahma Sutras.