
Mahatma Jyotiba Phule was associated with ___________.
A) Satya Shodhak Samaj
B) Theosophical Society
C) Tattvabodhini Samaj
D) Dharma Sabha
Answer
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Hint: Jyotirao Govindrao Phule (11 April 1827 – 28 November 1890) was an Indian social radical, contradicting the rank social reformer and creator from Maharashtra. Phule began his first school for youths in 1848 in Pune at Tatyasaheb Bhide's home or Bhide Wada.
Complete Answer:
Mahatma Jyotiba Phule was associated with Satya shodhak samaj. Phule was brought into the world on 11 April 1827 into a family that had a place with the Mali position which is considered as shudra in varna arrangement of Indian castes customarily involved as grounds-keepers, vegetable merchants, and florists. Phule's extraordinary granddad functioned as a chaugula, a humble town worker, in Katgun yet moved to Khanwadi in the Pune region. He flourished there however his lone child, Shetiba, who was of helpless insight, hence wasted what had been picked up.
Shetiba moved to Poona with his family, including three young men, looking for some type of pay. The young men were taken under the wing of a flower specialist who showed them the insider facts of the exchange. Their capability in developing and organizing turned out to be notable and they received the name of Phule (bloom man) instead of Gorhe. Their satisfaction of bonuses from the Peshwa, Baji Rao II, for blossom sleeping pads and different merchandise for the customs and functions of the illustrious court so dazzled him that he allowed them 35 sections of land (14 ha) of land based on the inam framework, whereby no expense would be payable upon it. The most seasoned sibling machinated to assume sole responsibility for the property, leaving the more youthful two kin, Jyotirao Phule's dad, Govindrao, to keep cultivating and furthermore blossom selling.
Thus, option (A) is correct.
Note:
In 1848, matured 21, Phule visited the main young ladies' school in Ahmednagar, run by Christian ministers. It was likewise in 1848 that he read Thomas Paine's book Rights of Man and built up a sharp feeling of social equity. He understood that lower positions and ladies were off guard in Indian culture, and furthermore that instruction of these segments was fundamental to their emancipation. To this end and in the exact year, Phule first showed perusing and keeping in touch with his better half, Savitribai, and afterward, the couple began the first indigenously-run school for young ladies in Pune.
Complete Answer:
Mahatma Jyotiba Phule was associated with Satya shodhak samaj. Phule was brought into the world on 11 April 1827 into a family that had a place with the Mali position which is considered as shudra in varna arrangement of Indian castes customarily involved as grounds-keepers, vegetable merchants, and florists. Phule's extraordinary granddad functioned as a chaugula, a humble town worker, in Katgun yet moved to Khanwadi in the Pune region. He flourished there however his lone child, Shetiba, who was of helpless insight, hence wasted what had been picked up.
Shetiba moved to Poona with his family, including three young men, looking for some type of pay. The young men were taken under the wing of a flower specialist who showed them the insider facts of the exchange. Their capability in developing and organizing turned out to be notable and they received the name of Phule (bloom man) instead of Gorhe. Their satisfaction of bonuses from the Peshwa, Baji Rao II, for blossom sleeping pads and different merchandise for the customs and functions of the illustrious court so dazzled him that he allowed them 35 sections of land (14 ha) of land based on the inam framework, whereby no expense would be payable upon it. The most seasoned sibling machinated to assume sole responsibility for the property, leaving the more youthful two kin, Jyotirao Phule's dad, Govindrao, to keep cultivating and furthermore blossom selling.
Thus, option (A) is correct.
Note:
In 1848, matured 21, Phule visited the main young ladies' school in Ahmednagar, run by Christian ministers. It was likewise in 1848 that he read Thomas Paine's book Rights of Man and built up a sharp feeling of social equity. He understood that lower positions and ladies were off guard in Indian culture, and furthermore that instruction of these segments was fundamental to their emancipation. To this end and in the exact year, Phule first showed perusing and keeping in touch with his better half, Savitribai, and afterward, the couple began the first indigenously-run school for young ladies in Pune.
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