Question

The ______ survived as oral tradition for many generations.
A. Vedas
B. Tripitikas
C. Agamas
D. Vedandgas

Answer 1

Hint:
Though plenty of strict religious Hindus implicitly recognize the authority of these, this reorganization is usually "nothing but a declaration that an individual considers himself [or herself] a Hindu,"and "most of the Indians even today pay dissembling to these and do not have regard for the contents of this text."

Complete solution:
Oral traditions simply make it possible for the society to spread knowledge across generations , without the need of writing. They also help the society in order to make sense of the world and can be used to give children knowledge and adults about the important aspects of their culture. This is regarded as a rich tradition.

The Vedas are a huge collection of strict writings started in Ancient India. Formed in Vedic Sanskrit, the writings comprise the most established layer of Sanskrit writing and the most seasoned sacred texts of Hinduism.

Transmission of writings in the Vedic time frame was by oral custom, saved with accuracy with the assistance of expanded mental aide procedures.

Vedic oral custom is a wide rubric for conventions of recitation and custom associated with India's most established Sanskrit messages, the Vedas, which were orally created, aggregated, and arranged during the late second thousand years and mid first thousand years BCE. From that time into the mid 21st century, the Vedas have been orally sent with incredible loyalty inside certain standard networks of Brahmins, individuals from India's clerical position, whose economic wellbeing is established on their part as transmitters and mediators of this consecrated "information" (veda). The Vedas are equivalent to sacred writings in other world religions. While the Vedas have likewise been passed down in composed structure, their vital authority stays in orality: the intensity of the mantras is acknowledged just when they are recited so anyone can hear. Throughout the long term, vedic oral convention has applied a solid effect on Hindu strictness, both in the solid feeling of propagating the recitation of vedic mantras in Hindu transitional experiences and sanctuary love, and in the more extensive feeling of forming Hindu standards of sacrosanct sound.

A scholarly convention is detectable in post-Vedic occasions, after the ascent of Buddhism in the Maurya time frame, maybe soonest in the Kanva recension of the Yajurveda about the first century BCE; be that as it may, the custom of transmission stayed dynamic.

Hence, the correct answer is option A.

Note:
There are four Vedas, every one containing Sanskrit recipes (mantra) in an unmistakable structure: the Rig Veda accumulates verse in sections; the Sama Veda, tunes and songs; the Yajur Veda, ceremonial equations; and the Atharva Veda, spells, reviles, and mending recipes. Inside every Veda, the mantra assortments (saṃhitas) are sequentially the most punctual layer, prevailing by the layers of interpretive writings called Brahmanas, Araṇyakas, and Upanishads, which outfit a variety of fanciful, religious, and philosophical reflections. Integral to the vedic corpus are obsolete, expanded penances that keep on being acted in certain pieces of India today. Viewed as a heavenly disclosure "heard" (śruti) by antiquated sages, and adored as the preeminent printed expert in Hindu customs.