
The Aranyakas texts are so-called because
a. They cannot be read by those other than Siddhas
b. They contain metaphysics
c. They are works to be read in the forests
d. They appear after Upanishads
Answer
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Hint: Aranyakas are commonly the finishing up bits of the several Brahmanas, yet because of their unmistakable character, content and language have the right to be figured as a particular class of writing. The term Aranyaka is derived from the word Aranya signifying 'woodland'.
Complete solution:
The Aranyaka writings are alleged in light of the fact that 'they were attempts to be perused in the woods' as against the Brahmanas utilized by those in grihastha ashrama.
The Vedas have been isolated into four styles of writings – the Samhitas, the Brahmanas, the Aranyakas, and the Upanishads. The Samhitas are now and again recognized as karma-kanda (activity/custom related area), while the Upanishads are distinguished as jnana-kanda (information/adhyatmika-related segment). Another opinion states: "The Samhitas and the Brahmanas structure the Karma-Kanda fragment of the Vedas. They are clearly concerned about the stylized ceremonies and customs. The Aranyakas and the Upanishads structure the Jnana-Kanda fragment of the Vedas. They unequivocally centre around the way of thinking and adhyatmikism. The Aranyakas structure the third portion of the Vedas, created by the rishis living in the backwoods, and mirror unequivocal progress in the way of thinking of the life of man. The theoretical and natural intuition seems, by all accounts, to be creating in that stage. Reflective reasoning is prominent. The Vedic man is by all accounts abandoning the gross to the inconspicuous. His mission for information is by all accounts intensified. Aranyakas encourage strategies for reflection dependent on symbolic translations of yajna rituals - a cycle of performing Yajnas and penances at the psychological level. For instance, Brhadaranyaka Upanishad begins with such diagnostic mental execution of Ashvamedha Yajna.
Hence, the correct answer is option C.
Note:
Aranyakas are somewhat remembered for the Brahmanas themselves, however incompletely they are perceived as autonomous works. Aranyaka writing is somewhat little when contrasted with the Brahmanas. While the Brahmanas manage a tremendous main part of yajnas and their direct, the Aranyakas and Upanishads, then again, essentially manage the philosophical and theosophical hypotheses.
Complete solution:
The Aranyaka writings are alleged in light of the fact that 'they were attempts to be perused in the woods' as against the Brahmanas utilized by those in grihastha ashrama.
The Vedas have been isolated into four styles of writings – the Samhitas, the Brahmanas, the Aranyakas, and the Upanishads. The Samhitas are now and again recognized as karma-kanda (activity/custom related area), while the Upanishads are distinguished as jnana-kanda (information/adhyatmika-related segment). Another opinion states: "The Samhitas and the Brahmanas structure the Karma-Kanda fragment of the Vedas. They are clearly concerned about the stylized ceremonies and customs. The Aranyakas and the Upanishads structure the Jnana-Kanda fragment of the Vedas. They unequivocally centre around the way of thinking and adhyatmikism. The Aranyakas structure the third portion of the Vedas, created by the rishis living in the backwoods, and mirror unequivocal progress in the way of thinking of the life of man. The theoretical and natural intuition seems, by all accounts, to be creating in that stage. Reflective reasoning is prominent. The Vedic man is by all accounts abandoning the gross to the inconspicuous. His mission for information is by all accounts intensified. Aranyakas encourage strategies for reflection dependent on symbolic translations of yajna rituals - a cycle of performing Yajnas and penances at the psychological level. For instance, Brhadaranyaka Upanishad begins with such diagnostic mental execution of Ashvamedha Yajna.
Hence, the correct answer is option C.
Note:
Aranyakas are somewhat remembered for the Brahmanas themselves, however incompletely they are perceived as autonomous works. Aranyaka writing is somewhat little when contrasted with the Brahmanas. While the Brahmanas manage a tremendous main part of yajnas and their direct, the Aranyakas and Upanishads, then again, essentially manage the philosophical and theosophical hypotheses.
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