
Satapatha Brahmana is related to ____________.
(A) Samaveda
(B) Atharvaveda
(C) Yajurveda
(D) Rigveda
Answer
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Hint: The Satapatha Brahmana, defined as the most comprehensive, methodical, and significant of the Brahmanas (observations on the Vedas). It comprises thorough descriptions of Vedic sacrificial ceremonies, imagery, and folklore.
Complete step-by-step answer:
The Satapatha Brahmana is an explanation of the Śukla (white) Yajurveda. Predominantly in its explanation of sacrificial ceremonies (counting edifice of composite fire-altars), the Satapatha Brahmana (SB) delivers technical information of geometry (e.g., computations of Pi and the root of the Pythagorean theorem) and experimental astrophysics (e.g., terrestrial expanses and the declaration that the Earth is spherical) from the Vedic era. The Satapatha Brahmana is also contemplated to be important in the expansion of Vaishnavism as the source of numerous Puranic folklores and embodiments of the Rig Vedic god Vishnu. Particularly, all of them (Matsya, Kurma, Varaha, Narasimha, and Vamana) are registered as the initial 5 embodiments in the Dashavatara (the 10 primary embodiments of Vishnu). There are 2 adaptations accessible to this manuscript. They are the Madhyandina adaptation and Kanva adaptation.
Thus, option (C) is correct.
Note: Arthur Berriedale Keith affirms that lingually, the Satapatha Brahmana fits the later part of the Brahmana era of Vedic Sanskrit (8th to 6th centuries BCE, Iron Age India). M. Witzel times this manuscript to the 7th-6th centuries BCE. Jan N. Bremmer times it to approximately 700 BCE. J. Eggeling (interpreter of the Vājasaneyi mādhyandina adaptation into English), times the concluding, printed form of the manuscript to 300 BCE, though stating some rudiments 'far archaic, conveyed verbally from unidentified antiquity'. B. N. Narahari Achar also records numerous other approximations, such as that of S.B. Dixit, D. Pingree, and N. Achar, in relation to a declaration in the manuscript that the Krittikas (the open star collection the Pleiades) never diverge from the east; Dixit's clarification of this declaration to mean that the Krittikas upsurge precisely in the east, and premeditated that the Krittikas were on the otherworldly equator at about 3000 BCE, is a topic of discussion amid the named scholars; Pingree discards Dixit’s opinions.
Complete step-by-step answer:
The Satapatha Brahmana is an explanation of the Śukla (white) Yajurveda. Predominantly in its explanation of sacrificial ceremonies (counting edifice of composite fire-altars), the Satapatha Brahmana (SB) delivers technical information of geometry (e.g., computations of Pi and the root of the Pythagorean theorem) and experimental astrophysics (e.g., terrestrial expanses and the declaration that the Earth is spherical) from the Vedic era. The Satapatha Brahmana is also contemplated to be important in the expansion of Vaishnavism as the source of numerous Puranic folklores and embodiments of the Rig Vedic god Vishnu. Particularly, all of them (Matsya, Kurma, Varaha, Narasimha, and Vamana) are registered as the initial 5 embodiments in the Dashavatara (the 10 primary embodiments of Vishnu). There are 2 adaptations accessible to this manuscript. They are the Madhyandina adaptation and Kanva adaptation.
Thus, option (C) is correct.
Note: Arthur Berriedale Keith affirms that lingually, the Satapatha Brahmana fits the later part of the Brahmana era of Vedic Sanskrit (8th to 6th centuries BCE, Iron Age India). M. Witzel times this manuscript to the 7th-6th centuries BCE. Jan N. Bremmer times it to approximately 700 BCE. J. Eggeling (interpreter of the Vājasaneyi mādhyandina adaptation into English), times the concluding, printed form of the manuscript to 300 BCE, though stating some rudiments 'far archaic, conveyed verbally from unidentified antiquity'. B. N. Narahari Achar also records numerous other approximations, such as that of S.B. Dixit, D. Pingree, and N. Achar, in relation to a declaration in the manuscript that the Krittikas (the open star collection the Pleiades) never diverge from the east; Dixit's clarification of this declaration to mean that the Krittikas upsurge precisely in the east, and premeditated that the Krittikas were on the otherworldly equator at about 3000 BCE, is a topic of discussion amid the named scholars; Pingree discards Dixit’s opinions.
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