Question

Why was Rokeya Sakhawat Hossain stopped from learning Bangla and English? How did she manage to team these languages?

Answer 1

Hint:Rokeya Sakhawat Hussain is perceived as a standout amongst other Muslim ladies' activists and a pioneer of women's opportunity improvement in India. Coming from an exceptionally traditionalist Muslim family, she was prohibited from learning languages other than Arabic. She was commonly known as Begum Rokeya.

Complete answer:
Rokeya Sakhawat was born in 1880 out of a conventional Muslim family in the town of Pairabondh in the Rangpur region. Begum Rokeya was presented to all the imbalances in the Muslim society where ladies were restricted to the furthest reaches of the family unit.
1.During her time, English training was not viewed as a fit for English schooling, and thus, she stayed restricted at home alongside her sister to examine Arabic. It was her brother who taught her English and Bengali and propelled her to compose.

2.She opened Sakhawat Memorial Girls' School on March 16, 1911. The number of understudies went from 8 out of 1911 to 84 of every 1915. In 1917, the school was investigated by Lady Chelmsford, spouse of the Governor-General and Viceroy of India. From that point onward, unmistakable individuals upheld the school. By 1930, the school had advanced into a secondary school (10 evaluations) where Bengali and English were normal courses.

 3.In 1926, Rokeya directed the Bengal Women's Education Conference held in Calcutta. She was dynamic in discussions and gatherings concerning the headway of ladies until her passing on December 9, 1932, not long after managing a meeting during the Indian Women's Conference in Aligarh.

 4.She additionally established the center for Muslim Women called Anjumane Khawatine Islam with the plan to give free training to helpless Muslim young ladies, to orchestrate their marriage, and to bring self-appreciation mindfulness among them. She was an incredible author of her time who expounded on the treacheries looked at by Bengali Muslim ladies. In her works, she denounced the persecution of ladies led for the sake of religion.

Note: A part of her prominent works consolidates Sultana's Dream (1905), Padmarag (1924), Motichur (1903), and Oborodh Basini (1931). All of her works put forth the chance of humanism. All through her entire life, she remained a supervisor of correspondence among the advantages of individuals. She passed on December 9, 1932. Bangladesh sees December 9 as Rokeya's day in her memory.