
In Mahayana Buddhism, the Bodhisattva Avalokitesvara was also called ________.
A) Vajrapani
B) Manjusri
C) Padmapani
D) Maitreya
Answer
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Hint: Avalokiteshvara, the bodhisattva of empathy, has gone through numerous changes throughout the long term, embracing new characteristics, names, and even an alternate sex. Kay Larson investigates the bodhisattva's excursion through time and culture.
Complete answer:
Vajrapani is widely spoken to in Buddhist iconography as one of the soonest three defensive divinities or bodhisattvas encompassing the Buddha. Every one of them represents one of the Buddha's ideals: Manjushri shows all the Buddhas' intelligence, Avalokitesvara shows all the Buddhas' enormous sympathy, and Vajrapani ensures Buddha and shows all the Buddhas' force just as the force of each of the five tathagatas (Buddhahood of the position of Buddha).
Researchers have distinguished Manjusri as the most established and most critical bodhisattva in Mahayana writing. Manjusri is first alluded to in early Mahayana sutras, for example, the Prajnaparamita sutras and through this affiliation, from the get-go in the convention he came to represent the epitome of prajna (extraordinary wisdom).The Lotus Sutra allots him an unadulterated land called Vimala, which as per the Avatamsaka Sutra is situated in the East.
Avalokitesvara or Padmapani is a bodhisattva who typifies sympathy, all things considered. This bodhisattva is dynamically portrayed, depicted and depicted in various societies as one or the other male or female.
As indicated by Buddhist convention, Maitreya is a bodhisattva who will show up on Earth later on, accomplish total illumination, and show the unadulterated dharma. As indicated by sacred texts, Maitreya will be a replacement to the current Buddha, Gautama Buddha.
Hence, the correct answer is option (C).
Note: There are a few arrangements of four Bodhisattvas as per sacred writing and neighborhood convention. Famous Chinese Buddhism by and large records the accompanying, as they are related with the Four Sacred Mountains: Avalokiteśvara.
Complete answer:
Vajrapani is widely spoken to in Buddhist iconography as one of the soonest three defensive divinities or bodhisattvas encompassing the Buddha. Every one of them represents one of the Buddha's ideals: Manjushri shows all the Buddhas' intelligence, Avalokitesvara shows all the Buddhas' enormous sympathy, and Vajrapani ensures Buddha and shows all the Buddhas' force just as the force of each of the five tathagatas (Buddhahood of the position of Buddha).
Researchers have distinguished Manjusri as the most established and most critical bodhisattva in Mahayana writing. Manjusri is first alluded to in early Mahayana sutras, for example, the Prajnaparamita sutras and through this affiliation, from the get-go in the convention he came to represent the epitome of prajna (extraordinary wisdom).The Lotus Sutra allots him an unadulterated land called Vimala, which as per the Avatamsaka Sutra is situated in the East.
Avalokitesvara or Padmapani is a bodhisattva who typifies sympathy, all things considered. This bodhisattva is dynamically portrayed, depicted and depicted in various societies as one or the other male or female.
As indicated by Buddhist convention, Maitreya is a bodhisattva who will show up on Earth later on, accomplish total illumination, and show the unadulterated dharma. As indicated by sacred texts, Maitreya will be a replacement to the current Buddha, Gautama Buddha.
Hence, the correct answer is option (C).
Note: There are a few arrangements of four Bodhisattvas as per sacred writing and neighborhood convention. Famous Chinese Buddhism by and large records the accompanying, as they are related with the Four Sacred Mountains: Avalokiteśvara.
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