Question

Who was the founder of Sri Vaishnavism?
A. Nathamuni
B. Uyyakondar
C. Yamunacharya
D. Ramanuja

Answer 1

Hint: He was an Associate in Nursing Indian scholar, logician, social reformer, and one in all the varieties of the Sri Vaishnavism convention within Hinduism. His philosophical institutions for devotionals were powerful to development. The mummified body is preserved at the Ranganathaswamy Temple in Srirangam.

Complete step-by-step solution:
Sri Vaishnavism could be a division within the Vaishnavism custom of Hinduism. The name is gotten from Sri alluding to god Lakshmi even as a prefix that signifies "sacrosanct, worshipped", and god Hindu deity WHO square measure along loved during this convention. The convention follows its underlying foundations to the old Vedas and Pancaratra messages and advocated by the Alvars with their Divya Prabandhams. The mastermind of Sri Vaishnavism is mostly attributable as Nathamuni of the tenth-century atomic number 58, its thinker has been Ramanuja of the eleventh century WHO designed up the Vishishtadvaita, Hinduism sub-school of Hindu means of thinking.
Ramanuja's master was Yādava Prakāśa, a scientist WHO was a chunk of the additional old Advaita Vedānta devout convention. Sri Hindu show holds that Ramanuja could not resist repudiating his lord and also the non-dualistic Advaita Vedānta, and fairly proceeded within the steps of Tamil Alvārs custom, the specialists Nāthamuni and Yamunāchārya. Ramanuja himself shaped wonderful messages, for example, bhāsya on the Brahma Sutras and also the Bhagavad Bhagavadgita, beat Sanskrit.
His Vishishtadvaita thinking has equaled the Dvaita hypothesis of Madhvāchārya, and Advaita hypothesis of Ādi Shankara, beside the 3 most convincing Vedantic views of the second thousand years.

Thus, option (D) is correct.

Note: Various conventional life stories of Ramanuja are known, some written in the twelfth century, yet some composed hundreds of years after the fact, for example, the seventeenth or eighteenth century, especially after the split of the Śrīvaiṣṇava people group into the Vadakalais and Teṉkalais, where every network made its form of Ramanuja's hagiography.