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What evil practice, according to James Mill, dominated the Indian social life before the British came to India?
A. Religious intolerance
B. Caste taboos
C. Superstitious practices
D. All of these

Answer
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Hint: James Mill is that historian who is considered as the primary individual to expound on India in a chronic request. The sole reason for Mill to express a view about India was to protect the explanation for British intercession in Indian issues. As per him India was in reverse and had inadmissible culture.

Complete answer:
James Mill burned through twelve laborious years composing the History of British India, and it was as its writer that he was predominantly known to the contemporary understanding public. It was generally because of his assessment in this book, of Indian culture and of the issues confronting the British organization, that in 1819 he got the significant situation with the East India Company which he held for a very long time. James Mill isolated Indian history into three periods – Hindu, Muslim, and English. This periodization has its own concern. It is hard to allude to any time of history as 'Hindu' or 'Muslim' on the grounds that an assortment of religions existed at the same time in these periods. It is additionally not defended to portray an age through the religion of the leaders of the time. What it proposes is that the lives and practices of others don't generally make a difference. It is worth-referencing that even rulers in antiquated India didn't all have similar confidence. As Mill would see it, all Asian social orders were at a lower level of civilization than Europe. James Mill sees India as unseemly who trust in eccentric practice and rank restrictions. Before pioneer rule, India was considered oblivious and obscured. As per James Mill, the Religious intolerance, Caste taboos, and Superstitious practice Those overwhelmed by the Indian public activity were strict prejudice, rank restrictions, and eccentric practices.
So, the correct answer is Option D.

Note: James Mill was a nineteenth-century British antiquarian and royal political scholar. As indicated by him, the detestable practices that overwhelmed the Indian public activity were strict bigotry, standing restrictions, and offbeat practices.