Question

____________ established Anubhava Mantapa in 1162 CE.
A) Basaveshwara
B) Kalyana
C) Vighneshwara
D) None

Answer 1

Hint: He was an Indian twelfth-century legislator, logician, artist, Lingayat holy person in the Shiva-focussed Bhakti development, and Hindu Shaivite social reformer during the rule of the Kalyani Chalukya/Kalachuri administration. Basaveshwara Was dynamic during the standard of the two traditions yet arrived at his pinnacle of impact during the standard of King Bijjala II in Karnataka, India.

Complete Answer:
Basaveshwara spread social mindfulness through his verse, famously known as Vachanaas. Basaveshwara dismissed sex or social segregation, odd notions, and customs yet presented Ishtalinga neckband, with a picture of the Shiva Liṅga, to each paying little heed to their introduction to the world, to be a steady token of one's bhakti (commitment) to Shiva. As the central pastor of his realm, he presented new open foundations, for example, the Anubhava Mantapa (or, the "lobby of otherworldly experience"), which invited people from all financial foundations to examine profound and unremarkable inquiries of life, in open.

The conventional legends and hagiographic messages state Basava to be the originator of the Lingayats. Nonetheless, present-day grants depending on chronicled proof, for example, the Kalachuri engravings express that Basava was the artist savant who restored, refined, and empowered an all-around existing convention.

Anubhava Mantapa is the primary strict parliament on the planet whose exacting significance is "experience structure", and was an institute of spiritualists, holy people, and rationalists of the lingayat confidence in the twelfth century. It was the source of all strict and philosophical ideas relating to the lingayat. It was managed by the spiritualist Allama Prabhu and various Sharanas from everywhere Karnataka and different pieces of India were members. This foundation was additionally the source of the Vachana writing which was utilized as the vector to proliferate Veerashaiva's strict and philosophical ideas. Different monsters of Veera Shaiva theosophy like Akka Mahadevi, ChannaBasaveshwaraand Basaveshwarahimself were members in the Anubhava Mantapa. The Anubhava Mantapa is additionally called the Mahaamane.

Thus, option (A) is correct.

Note:
Anubhava Mantapa was an institute of spiritualists, holy people, and savants of the 'Lingayath's' confidence in the twelfth century. It was the source of all strict and philosophical ideas relating to Human Values, Ethics.