Question

Din-i-Ilahi was accepted only by one renowned courtier name
(A) Mansingh
(B) Todarmal
(C) Birbal
(D) Bhagwan Das

Answer 1

Hint: Before the finish of Akbar's rule, neighborhood people's stories arose including Birbal's communications with Akbar, depicting him as being amazingly cunning and clever. He was the simple Hindu to embrace Din-I Ilahi, the religion established by Akbar.

Complete answer:
The Dīn-I-Ilāhī referred to during its time as Tawḥīd-I-Ilāhī ("Divine Monotheism", lit: "Unity of God") or Divine Faith was a syncretic religion propounded by the Mughal sovereign Akbar in 1582, planning to consolidate a portion of the components of the religions of his domain, and in this way accommodate the distinctions that isolated his subjects. The components were fundamentally drawn from Islam, Hinduism, and Zoroastrianism, yet some others were additionally taken from Christianity, Jainism, and Buddhism.

Akbar advanced resistance of different beliefs and even energized banter on philosophical and strict issues. This prompted the making of the Ibādat Khāna ("House of Worship") at Fatehpur Sikri in 1575, which welcomed scholars, artists, researchers, and thinkers from every single strict category, including Christians, Hindus, Jains, and Zoroastrians.

Since Akbar experienced serious dyslexia, delivering him absolutely incapable to peruse or compose, such exchanges in the House of Worship turned into his essential methods for investigating inquiries of confidence. In spite of his previously mentioned ignorance, Akbar would in the long run store up a library loaded with in excess of 24,000 volumes of writings in Hindi, Persian, Greek, Latin, Arabic, and Kashmiri.

Thus, option (C) is correct.

Note: When Akbar set up the Dīn-I Ilāhī, he had just revoked the jizya (charge on non-Muslims) longer than 10 years sooner in 1568. A strict encounter while he was chasing in 1578 further expanded his advantage in the strict conventions of his empire. From the conversations held at the Ibādat Khāna, Akbar presumed that no single religion could guarantee the restraining infrastructure of truth. This disclosure roused him to make the Dīn-I Ilāhī in 1582. Different devout Muslims, among them the Qadi of Bengal Subah and Shaykh Ahmad Sirhindi, reacted by pronouncing it to be disrespectful to Islam.