Question

BSP stands for in cause of securing the interests and the welfare of_________
1. SC
2.ST
3.OBC
4.Muslims

Answer 1

Hint:The Bahujan Samaj Gathering (BSP) is a public level ideological group in India that was shaped to speak to Bahujans (in a real sense signifies "individuals in lion's share"), alluding to Planned Positions, Booked Clans, and Other In reverse Ranks (OBC), alongside strict minorities. According to Kanshi Smash, when he established the gathering in 1984 , the Bahujans contained 85 percent of India's populace, yet were partitioned into 6,000 unique standings.

Complete answer:
The gathering professes to be propelled by the way of thinking of Gautama Buddha, B. R. Ambedkar, Mahatma Jyotiba Phule, Narayanam Master, Periyar E. V. Ramasamy, and Chhatrapati Shahuji Maharaj. Kanshi Slam named his protégée, Mayawati, as his replacement in 2001 . The BSP has its fundamental base in the Indian territory of Uttar Pradesh where it was the second-biggest gathering in the 2019 Indian general political race with 19.3%of votes and the 2017 Uttar Pradesh decisions with over 22% of votes. Its political race image is an elephant. The BSP has no different youth wing; notwithstanding, youth portrayal is over 50% . BSP has no web-based media records or site. Sudhindra Bhadoria, a senior gathering pioneer, is the main authority representative of the BSP. Its association includes Bhaichara Advisory groups (fraternity boards of trustees) for picking up help from Forwarding ranks, Other In reverse Classes, Dalits, and Muslim people group.

Hence, the correct answer is option (C).

Note:The Bahujan Samaj Gathering was established on the birth commemoration of B. R. Ambedkar, 14 April 1984, by Kanshi Smash, who named previous teacher, Mayawati, as his replacement of BSP in 2001. Lesser-known figures from the Indian Insubordination of 1857 having been utilized as Dalit symbols by the BSP, for example, Avantibai, Uda Devi, Mahaviri Devi, Jhalkaribai, Matadin Bhangi, Ballu Mehtar, Vira Pasi, Banke Chamar and Chetram Jatav, the social researcher Badri Narayan Tiwari has noted that Dalit scholarly people upheld by BSP, which is attempting to activate grassroots Dalits utilizing nearby saints, accounts, fantasies, and legends found an abundance of assets in the oral history of the areas of [Uttar Pradesh] revolving around the 1857 resistance. The political technique of the gathering is to tell and retell the accounts of these legends, assemble remembrances, and put together festivals around their accounts over and again to fabricate an aggregate memory in the mind of the individuals. The tales are described in such a way that the Dalits envision the account of the creation of a country wherein they assumed a huge job.