Question

According to the ancient Persian religion of Zoroastrianism
(A) There were only two gods
(B) All social classes should be involved in temple building
(C) Only those engaged in agriculture practices may offer sacrifices
(D) Men should marry multiple women to carry on the religion
(E) The universe is divided into good and evil sports

Answer 1

Hint: A fire sanctuary, Atashkadeh, Atashgah, or Dar-e Mehr is the spot of love for the supporters of Zoroastrianism, the old religion of Iran (Persia). In the Zoroastrian religion, fire (see atar), along with clean water (see aban), are specialists of custom virtue. Zoroastrianism or Mazdayasna is one of the world's most seasoned ceaselessly rehearsed religions. It is multi-faceted confidence focused on a dualistic cosmology.

Complete answer:
Attributed to the lessons of the Iranian-talking profound pioneer Zoroaster (otherwise called Zarathustra), it an uncreated and kind god of intelligence, Ahura Mazda (Wise Lord), as its preeminent being.Chronicled highlights of Zoroastrianism, for example, messianism, judgment after death, paradise, and damnation. Also, the choice may have impacted different strict and philosophical frameworks, including Second Temple Judaism, Gnosticism, the Greek way of thinking, Christianity, Islam, the Baháʼí Faith, and Buddhism. The main writings of the religion are those of the Avesta, which incorporates as focal the compositions of Zoroaster known as the Gathas. Perplexing ceremony sonnets that characterize the religion's statutes, which is inside Yasna, the principle love administration of present-day Zoroastrianism. The strict way of thinking of Zoroaster partitioned the early Iranian divine forces of the Proto-Indo-Iranian custom into auras. What is more, daevas, the last of which were not viewed as deserving of love? Zoroaster declared that Ahura Mazda was the incomparable maker, the inventive and continuing power of the universe through Asha, Furthermore, that individuals are given a privilege of decision between supporting Ahura Mazda or not, settling on them answerable for their decisions. Even though Ahura Mazda has no equivalent challenging power, Angra Mainyu (ruinous soul/mindset), whose powers. Are conceived from Aka Manah (insidious idea), is viewed as the principle ill-disposed power of the religion, remaining against Spenta Mainyu (inventive soul/attitude). Center Persian writing formed Angra Mainyu further into Ahriman and propelled him to be the immediate foe to Ahura Mazda. In Zoroastrianism, Asha (truth, grandiose request), the existing power that begins from Ahura Mazda, remains contrary to Druj (deception, misleading). Furthermore, Ahura Mazda is viewed as all-great with no evil radiating from the deity.] Ahura Mazda works in gētīg (the obvious material domain) and mēnōg (the imperceptible otherworldly. What is more, mental domain) through the seven (six while barring Spenta Mainyu) Amesha Spentas (the immediate spread of Ahura Mazda). Also, the host of different Yazatas (in a real sense signifying "deserving of love"), who all love Ahura Mazda in the Avesta and different writings. what is more, who Ahura Mazda demands love towards in similar writings. Zoroastrianism isn't uniform in religious and philosophical ideas, particularly with chronicled. Furthermore, present-day impacts significantly affect the individual. Furthermore, neighborhood convictions, practices, qualities, and jargon, in some cases converging with convention. What’s more, in different cases uprooting it. Current Zoroastrianism, in any case, will in the general gap itself into one or the other Reformist or Traditionalist camps with different more modest developments emerging. Zoroaster additionally asserts that Ahura Mazda is omniscient yet not all-powerful. In the Gathas, Ahura Mazda is noted as working through radiations known as the Amesha Spenta and with the assistance of "other auras", of which Sraosha is the just one unequivocally named of the last classification.
So, the correct answer is Option B.

Note: Zoroastrians accept that there is one all-inclusive, extraordinary, all-great, and uncreated incomparable maker divinity, Ahura Mazda, or the "Astute Lord". (Ahura signifying "Ruler" and Mazda signifying "Insight" in Avestan). Zoroaster keeps the two ascribes independent as two distinct ideas in a large portion of the Gathas yet in some cases joins them into one structure.