
Who has written a book called “Stree-Purush Tulana” published in 1882?
A. Mahatma Phule
B. Shahu Maharaj
C. Tarabai Shinde
D. Savitribai Phule
Answer
550.5k+ views
Hint: Stri Purush Tulana fills in as a scrutinize on the place of ladies in Hindu sacred texts and questions upper-caste male-dominated society. It doubts the philosophical texture of the man-centric culture, as 'ladies wherever are comparably abused'. It investigates the tightrope ladies should stroll between a 'pious and righteous lady' and a 'whore'.
Complete step-by-step solution:
Stri Purush Tulana which means 'comparison between man and lady' is promoted to be the main present-day women's activist content of India. Composed by Tarabai Shinde in 1882, it was one of the spearheading writings which tested the caste framework and male-centric society after the verses of the Bhakti movement. The content was initially published in Marathi in 1882, because of an article in Pune Vaibhav, an orthodox paper. At the point when a widow aborted her unborn child, a criminal argument was recorded against her and she was condemned to death. Tarabai chose to oppose this demonstration through her compositions.
Published in 1882 in Marathi with 500 copies worth nine annas each, the book quickly caused strife. Hostile to caste lobbyist Jyotirao Phule called this content "brave endeavor by a gutsy author, courageous women's activist-scholar critic". In 1885, Jyotirao Phule wrote with regards to Tarabai's Stri Purush Tulana in Satyashodak Samaj's second issue of its magazine, Satsaar.
Therefore, option C, Tarabai Shinde is the correct answer.
Note: Tarabai Shinde fearlessly critiqued the job religion and sacred texts need to play in making frameworks of persecution. She put the Gods on the investigation. Furthermore, her work alongside the other prominent women's activists like Ramabai and Savitribai Phule fills in as a reason for understanding the intermeshing of caste and male-dominated society right up 'til the present time.
Complete step-by-step solution:
Stri Purush Tulana which means 'comparison between man and lady' is promoted to be the main present-day women's activist content of India. Composed by Tarabai Shinde in 1882, it was one of the spearheading writings which tested the caste framework and male-centric society after the verses of the Bhakti movement. The content was initially published in Marathi in 1882, because of an article in Pune Vaibhav, an orthodox paper. At the point when a widow aborted her unborn child, a criminal argument was recorded against her and she was condemned to death. Tarabai chose to oppose this demonstration through her compositions.
Published in 1882 in Marathi with 500 copies worth nine annas each, the book quickly caused strife. Hostile to caste lobbyist Jyotirao Phule called this content "brave endeavor by a gutsy author, courageous women's activist-scholar critic". In 1885, Jyotirao Phule wrote with regards to Tarabai's Stri Purush Tulana in Satyashodak Samaj's second issue of its magazine, Satsaar.
Therefore, option C, Tarabai Shinde is the correct answer.
Note: Tarabai Shinde fearlessly critiqued the job religion and sacred texts need to play in making frameworks of persecution. She put the Gods on the investigation. Furthermore, her work alongside the other prominent women's activists like Ramabai and Savitribai Phule fills in as a reason for understanding the intermeshing of caste and male-dominated society right up 'til the present time.
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