
The Vachana movement launched a war against what?
a. Poverty
b. Untouchability
c. Kings
d. Money seekers
Answer
552.3k+ views
Hint: The Vachana development has remained before us as a colossal development of humankind and is showing us a few exercises even at this point.
Complete solution:
The main social change development of twelfth-century Karnataka, the Vachana Movement occurred in Kalyana of Kalaburagi division. There are numerous Vachanakaras like Akkamahadevi, Basavanna, Allamaprabhu, Jedara Dasimaiah, Siddarama are from Kalaburagi division. Vachana development dispatched a battle against untouchability. Numerous people who had a place with smothered ranks composed Vachanas as a feature of this development.
Vachana development continually questions the social profound quality convictions and appears itself into labourers’ development, against station development, hostile to brahminical development, hostile to working-class moralistic development and drives us into addressing ourselves. This development that tends to the erotic nature that meanders in the middle of enchantment and bhakti, goes past the confidence in god to contact the mankind in individuals. It doesn't simply restrict itself in mentioning to individuals what is right and what's going on. Such morals based development – when did it become a religion? Is there sexual orientation equity in this religion? What stand does this religion take about issues of sexuality and minorities? What will be the manners by which there could be a potential consideration of sexuality and sex minorities individuals in the Pentecostal method of this development? There is a lot to learn and comprehend this change.
Hence, the correct answer is option B.
Note:
With the Vachana development, Kannada language broke the conventions of court verse and opened roads to everyone who tried to communicate his/her internal soul. The Vachanas became an everyday person's writing, his/her ideal and his/her vehicle for the next century.
Complete solution:
The main social change development of twelfth-century Karnataka, the Vachana Movement occurred in Kalyana of Kalaburagi division. There are numerous Vachanakaras like Akkamahadevi, Basavanna, Allamaprabhu, Jedara Dasimaiah, Siddarama are from Kalaburagi division. Vachana development dispatched a battle against untouchability. Numerous people who had a place with smothered ranks composed Vachanas as a feature of this development.
Vachana development continually questions the social profound quality convictions and appears itself into labourers’ development, against station development, hostile to brahminical development, hostile to working-class moralistic development and drives us into addressing ourselves. This development that tends to the erotic nature that meanders in the middle of enchantment and bhakti, goes past the confidence in god to contact the mankind in individuals. It doesn't simply restrict itself in mentioning to individuals what is right and what's going on. Such morals based development – when did it become a religion? Is there sexual orientation equity in this religion? What stand does this religion take about issues of sexuality and minorities? What will be the manners by which there could be a potential consideration of sexuality and sex minorities individuals in the Pentecostal method of this development? There is a lot to learn and comprehend this change.
Hence, the correct answer is option B.
Note:
With the Vachana development, Kannada language broke the conventions of court verse and opened roads to everyone who tried to communicate his/her internal soul. The Vachanas became an everyday person's writing, his/her ideal and his/her vehicle for the next century.
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