Question

Lord Buddha was born in _____________.
A.Lumbini
B.Vaishali
C.Both Gaya
D.Pataliputra

Answer 1

Hint:So, Lord Buddha was said to be a philosopher, mendicant, meditator, spiritual teacher, and religious leader who lived in Ancient India. He is revered as the founder of the national Buddhist religion, and is worshiped by many Buddhist schools like the Enlightened One who passed Karma and skipped the cycle of rebirth and rebirth. He taught for almost 45 years and built many followers, both monks and nuns.

Complete answer:
Siddhartha Gautama, King Buddha, was born in 623 B.C. in the famous gardens of Lumbini, which soon became a tourist attraction. Among the guests was the Indian emperor Ashoka, who erected one of his monuments there.

He was born into a well-respected family in the Shakya family but eventually lost his life. According to Buddhist tradition, after several years of meditation, contemplation, and self-denial, he awoke to understand how to keep people trapped in the cycle of rebirths. Buddha then traveled throughout the Ganges openly teaching and building a religious community. The Buddha taught the concept of lust and self-indulgence found in the Indian society ṇramaṇa. He taught spiritual values ​​that involve moral training and meditation practices such as conscience and meditation. Buddha also criticized the practices of Brahmin priests, such as animal sacrifices.

A few hundred years after his death he became known as Buddha, meaning "Resurrected" or "Enlightened". Gautama's teachings were incorporated into the Buddhist community of Suttas, which included his speeches, as well as Vinaya, his code of monastic practice. This has been transmitted to Middle-Indo Aryan languages ​​by oral tradition. Later generations compiled additional texts, such as the formal treatises known as the Abhidharma, the biographies of the Buddha, the collection of stories about the past life of the Buddha known as Jataka legends, and other extras, namely, the Mahayana sutras.

Note:The Four Noble Truths contain the essence of the teachings of the Buddha, though they leave much to be desired. They are the truth about suffering, the truth about what causes suffering, the truth about the end of suffering, and the truth about the path that leads to the end of suffering.