Question

Who among the following adopted the Parsi style of wearing a saree pin to the left shoulder with a brooch, and wore it with her blouse and shoes which was quickly adopted by Brahmo Samaji woman?

Answer 1

Hint: Jnanadanandini Tagore (26 July 1850 – 1 October 1941) was a social reformer who spearheaded different social advancements and affected the soonest period of ladies' strengthening in nineteenth-century Bengal. She was hitched to Satyendranath Tagore, a scion of the Jorasanko Tagore Family.

Step by step Solution: While in Bombay, Jnanadanandini associated himself with European circles and mostly adjusted to English traditions. This move-in social job expected her to dress properly, for which the conventional Bengali way of wearing the sari turned out to be too unwieldy. During a visit through Gujarat with her significant other, Jnanadanandini ad libbed upon the sari worn by Parsi ladies. She made her own way of hanging the aanchal/pallu over the left shoulder – rather than the Parsi style – with the goal that the correct hand stayed free for courtesies. She even promoted in the month to month magazine Bamabodhini Patrika offering to prepare other ladies to wear the sari in her novel style. One of her first students in Calcutta was Mrs. Soudamini Gupta, the spouse of Behari Lal Gupta, ICS. The style before long got well known among the Brahmo ladies of Calcutta building up the eponym Brahmika Sari. While in Calcutta, Jnanadanandini, breaking the traditions of the upper-station family, went with her better half to a Christmas celebration tossed by the Viceroy, Lord Lawrence in 1866. Prasanna Coomar Tagore of Pathuriaghata, who was likewise among the invitees was profoundly insulted by Jnanadanandini's intensity and left the viceregal castle in shock. Her dad-in-law, Debendranath Tagore didn't warmly embrace her autonomous soul by the same token. It is conjectured that this caused a lot of disagreement in the Tagore household. Jnanadanandini left Jorasanko in 1868 to live without help from anyone else in a chateau on Park Street, adjoining Debendranath's living arrangement. Despite this vicinity, both of them never interacted. However, around this time she built up an affection for her more youthful brother by marriage, Rabindranath Tagore, who turned into a successive guest in her Park Street house. Jnanadanandini got back to Bombay with her significant other in 1869. The exact year she lost her first kid inside a couple of long stretches of birth. Her child, Surendranath was conceived in 1872 while the couple was living in Poona and the next year, her little girl Indira Devi was conceived in Bijapur.

Note: In one more resolute demonstration of fearlessness, Jnanadanandini named a Muslim lady as a wet medical attendant for her children. Leaving infants to the consideration of a wet attendant or a tutor — continually having a place with some Hindu ranks — was normal practice in prosperous Indian groups of the day. However, Jnanadanandini detested leaving her kids in the care of workers — regularly against the desires of her own better half — making apparent the passionate forms of a family unit that were at that point starting to advance in her mind. Her third child Kabindranath was conceived in 1876 during the family's concise visit in Hyderabad, Sindh.